Since this blog is about sand and water tables, the place I choose to identify is the space that holds the sensory table. The space is approximately six feet by eight feet. The space is partially enclosed on three sides: a cabinet that holds the smocks on the right, a wall in the back and a counter with a sink on the left.
There are a few other features that help identify this space. Under the counter, I have tubs with extra implements to be used in the table. There are curtains that hide the tubs which means they are not available to the children but near enough for me to reach when I want to switch out objects from the table. In one corner, there are brooms and a mop. I place rubber mats under the table. And I pull the table away from the wall so it is open to play from all sides. On this particular day in the table itself, I have put water implements with a giant sponge sprinkled with dish soap in an inch of water.
Though I have identified the space, it does not feel like it has a soul as of yet. However, there are some hints at its soul. For instance, the brooms, mops and rubber mats hint that messes are welcome. The table is simple so it can be easily transformed by changing what is in the table. The pail is empty asking to be filled.
To discover its soul, they say in the book that we must learn to recognize our own soul as we interact with the space. Since this space is an invitation for children to play, in other words, to interact, maybe I can surmise its soul by looking at the children's interactions in this space. There are really so many interactions, that I need narrow it down to one type: playing with the suds. My thought is that at least one of the essences (souls?) of the sponge is that the children can use it to make suds.
To make suds, they use the weight of their upper body to push their hands down into the giant sponge. One intriguing aspect of making suds this way is that they can leave hand prints on the sponge that disappear momentarily. Maybe the intersection of the children using the sponge to make suds and the ephemeral imprints in this space that allows/encourages such explorations is part of the soul of this space.
There are other actions that make suds. In the following video, two children first punch the sponge before pushing down on the sponge to make suds.
Beating the giant sponge from Thomas Bedard on Vimeo.
These two children interact differently with the sponge . Their actions are much more vigorous. Maybe the intersection of the children beating the sponge and the sponge absorbing the punches in this space that allows/encourages such explorations is part of the soul of this space.
Besides making suds, children use the suds in many different ways. The child in the following video has dumped a pail full of suds on top of the giant sponge. She uses her hand to spread the suds almost like frosting a cake.
Spredding the suds from Thomas Bedard on Vimeo.
The energy in this video is much different from that of the previous video. As she glides her hand over the suds there seems to be a meditative aspect to her actions. Maybe the intersection of the child gliding her hand over the sponge and the sponge acting as a platform on which to spread the suds in this space that allows/encourages such explorations is part of the soul of this space.
By adding implements, the children find other ways to use the suds. In the video below, the children have filled a bucket halfway with suds. The child hovering over the bucket grabs two small sponges from the table and drops them in the bucket. He begins to use a long-handled spoon to stir the suds. He chuckles and says that he is stirring the soup.
Stirring the soup from Thomas Bedard on Vimeo.
The children have appropriated the five-gallon pail to constructively transport the suds from the table to the pail. In the process one child has also appropriated smaller sponges and a kitchen spoon to stir his soup. Not only is there yet a different purpose (transporting the suds) to this episode, but the children have added role playing to their actions. Maybe the intersection of the children transporting the suds out of the table into the pail and the appropriation of a couple of loose parts (small sponges and a big spoon) to stir the "soup" in this space that allows/encourages such explorations is part of the soul of this space.
Suds even have the power to change a child's identity. When a child spreads suds on her arm with a little ladle, her arm is transformed into a...??? When a child puts suds on his face and head, is he still the same person? Maybe the intersection of the children feeling the suds on their arm or seeing themselves in a mirror to check their identity in this space that allows/encourages such explorations is part of the soul of this space.
I know I have found my soul in this space. It is my creative outlet; It is a place for me to play with ideas and offer them to the children. Because each child brings something different to the this space, it becomes a reflection of their soul, their identity. The space itself has no soul without the interactions. Since there is no end to the possible explorations in this space, could that be its soul? Could its soul be a space that constantly allows/fosters new interactions that enrich our collective experiences? What do you think?
P.S. If you are curious about the multitude of possibilities just with the giant sponge, you may want to look at the following posts: Making cookies, Bubble cake, Giant sponge with jewels, Giant sponge - 2014, Giant sponge - new axiom, Beyond the giant sponge, Giant sponge.







